{"id":54688,"date":"2024-01-12T15:52:14","date_gmt":"2024-01-12T12:52:14","guid":{"rendered":"https:\/\/www.turkishpost.net\/ar\/?p=54688"},"modified":"2024-01-12T16:12:16","modified_gmt":"2024-01-12T13:12:16","slug":"muslumanlar-cihat-ayetini-savas-olarak-anladiklarinda-savasi-kaybettiler","status":"publish","type":"post","link":"https:\/\/www.turkishpost.net\/ar\/muslumanlar-cihat-ayetini-savas-olarak-anladiklarinda-savasi-kaybettiler\/","title":{"rendered":"M\u00fcsl\u00fcmanlar cihat ayetini sava\u015f olarak anlad\u0131klar\u0131nda, “sava\u015f”\u0131 kaybettiler"},"content":{"rendered":"

(The Turkish Post) –<\/strong>Yazar ve \u015fair \u00dcmit Akta\u015f, Independent T\u00fcrk\u00e7e i\u00e7in bir yaz\u0131 kaleme ald\u0131. Akta\u015f, yaz\u0131s\u0131nda cihat ayetinin g\u00fcn\u00fcm\u00fcz M\u00fcsl\u00fcmanlar\u0131 taraf\u0131ndan nas\u0131l yanl\u0131\u015f anla\u015f\u0131ld\u0131\u011f\u0131n\u0131 ve bunun neticilerini de\u011ferlendirdi:<\/p>\n

Asl\u0131nda s\u00f6yleyece\u011fim her \u015feyi ba\u015fl\u0131kta \u00f6zetlemi\u015f bulunuyorum.<\/p>\n

Bundan sonras\u0131 sadece baz\u0131 yanl\u0131\u015f anlamalar\u0131 gidermek i\u00e7in g\u00f6sterece\u011fim gayretten ibaret.<\/p>\n

\u00d6zellikle de d\u00fcnyan\u0131n en istikrarl\u0131 kriz b\u00f6lgesi olan ve sava\u015flar\u0131n \u00e7o\u011funun dinle ilgili ya da o bahaneyle yap\u0131ld\u0131\u011f\u0131 bir b\u00f6lgenin insan\u0131 olarak ve benim gibi d\u00fc\u015f\u00fcnenlerin sava\u015f tamtamlar\u0131n\u0131n sesi susuncaya de\u011fin bu konuda asla susmamalar\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnerek, insanl\u0131\u011f\u0131m ve M\u00fcsl\u00fcmanl\u0131\u011f\u0131m ad\u0131na konu\u015fuyorum.<\/p>\n

\u00d6ncelikle, giderek sava\u015f anlam\u0131na indirgenecek olan cihad ayetlerinin \u00f6nemli bir k\u0131sm\u0131n\u0131n Mekke’de, yani b\u0131rak\u0131n sava\u015f\u0131, M\u00fcsl\u00fcmanlar\u0131n k\u0131llar\u0131n\u0131 bile k\u0131p\u0131rdatamad\u0131klar\u0131 \u015fartlarda vahyedildi\u011fini belirtmeliyim.<\/p>\n

Ki, bunlardan ilki ve en \u00f6nemlisi, Furkan Suresi 52. ayettir:<\/p>\n

\u0130nk\u00e2rc\u0131lara boyun e\u011fme ve var g\u00fcc\u00fcnle onlara kar\u015f\u0131 bu Kur’an ile b\u00fcy\u00fck bir cihad eyle.<\/em><\/p>\n

Mekk\u00ee d\u00f6nemin ba\u015flar\u0131nda inen bu ayet Peygamber (as)’e ink\u00e2rc\u0131lar kar\u015f\u0131s\u0131nda geri \u00e7ekilmemesini, direnmesini ve onlara kar\u015f\u0131 Kitap ile b\u00fcy\u00fck bir m\u00fccadele\/m\u00fccahede etmesini vaz etmekte.<\/p>\n

Bu ise a\u00e7\u0131kt\u0131r ki temelde bir fikir sava\u015f\u0131 ve hakikatin ortaya konulma m\u00fccadelesidir.<\/p>\n

B\u00f6ylece ileride ucu sava\u015fa de\u011fin varabilecek olan bir m\u00fccadele s\u00fcrecinde esas olan\u0131n Kitap ile m\u00fccadele etmek oldu\u011funu ve o nedenle de sadece burada kullan\u0131lan “b\u00fcy\u00fck cihad”<\/em> kavram\u0131n\u0131n Kitap ile, Kitaba dayan\u0131larak verilen bir sava\u015f\u0131m oldu\u011fu belirtilir.<\/p>\n

\u00c7\u00fcnk\u00fc Peygamber (as)’in m\u00fccadelesinin \u00f6z\u00fc yani temel stratejisi, insanlar\u0131n ganimete veya fetihlere de\u011fil, \u015firk, cehalet, putperestlik, \u015fiddet ve hurafelerden kurtar\u0131larak bar\u0131\u015fa, \u00f6zg\u00fcrl\u00fc\u011fe ve tevhide dayanan ar\u0131 bir inanca kavu\u015fturulmas\u0131 ve medenile\u015fmesidir.<\/p>\n

Peygamber (as), daha sonralar\u0131 ortaya \u00e7\u0131kan gazavat edebiyat\u0131n\u0131n abart\u0131lar\u0131 bir yana, 9 civar\u0131nda sava\u015f (k\u0131tal)’a kat\u0131lm\u0131\u015ft\u0131r ki bunlar\u0131n i\u00e7erisinde zikredilen Beni Kaynuka, Beni Nad\u00eer ve Beni Kurayza sava\u015flar\u0131 Medine i\u00e7i ku\u015fatma ve \u00e7at\u0131\u015fmalar\u0131d\u0131r ve tam anlam\u0131yla bir sava\u015f boyutlar\u0131nda de\u011fildir.<\/p>\n

Di\u011fer sava\u015flar\u0131n bir k\u0131sm\u0131 da (Bedir, Uhud, Hendek) ink\u00e2rc\u0131lar\u0131n sald\u0131r\u0131lar\u0131na binaen yap\u0131lm\u0131\u015f olan savunma sava\u015flar\u0131d\u0131r.<\/p>\n

Mecbur kal\u0131nmad\u0131\u011f\u0131 s\u00fcrece de sava\u015f yap\u0131lmamas\u0131 ye\u011flenmi\u015ftir. Sava\u015flar ise s\u00fcrd\u00fcr\u00fclen temel m\u00fccahede stratejisinin izle\u011finde y\u00fcr\u00fct\u00fcl\u00fcr ve bar\u0131\u015f\u0131n m\u00fcmk\u00fcn oldu\u011fu yerde sava\u015f ye\u011flenmez.<\/p>\n

Sava\u015f bir ara\u00e7t\u0131r sadece ama asla ba\u015fat ve belirleyici bir ara\u00e7 de\u011fil.<\/p>\n

Ancak, \u00f6zellikle Muaviye’nin iktidara el koymas\u0131 ve Emevi hanedanl\u0131\u011f\u0131n\u0131 egemen k\u0131lmas\u0131 akabinde sava\u015flar art\u0131k bu egemenli\u011fi topluma dayatman\u0131n, onun da \u00f6tesinde ganimetlerle halk\u0131 susturman\u0131n bir yolu haline getirilerek stratejik vasf\u0131n\u0131 yitirmi\u015ftir.<\/p>\n

Nas\u0131l ki ba\u015flang\u0131\u00e7ta M\u00fcsl\u00fcmanlar\u0131 sava\u015fa zorlayan ink\u00e2rc\u0131lar\u0131n sald\u0131rgan tutumlar\u0131 olmu\u015fsa, Muaviye’den sonra da sava\u015flar, toplumun bak\u0131\u015flar\u0131n\u0131 d\u0131\u015fa, d\u00fc\u015fmanlara y\u00f6nlendirmeyi ama\u00e7layan iktidarlar\u0131n ganimet ve f\u00fctuhata dayanan ideolojik ara\u00e7lar\u0131 haline gelmi\u015ftir.<\/p>\n

B\u00f6ylece cihat, “sava\u015f\u0131n ba\u015fka ara\u00e7larla s\u00fcrd\u00fcr\u00fclen bir yolu”<\/em> olmaktan \u00e7\u0131kar\u0131larak, tam aksine, sava\u015flar\u0131n me\u015frula\u015ft\u0131r\u0131c\u0131 ideolojisine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

\u00d6yle ki g\u00fcn\u00fcm\u00fczde de birtak\u0131m \u00f6rg\u00fctlerce giri\u015filen ter\u00f6rizme varan sava\u015f\u00e7\u0131 faaliyetler de art\u0131k cihadist faaliyetler olarak an\u0131lmakta.<\/p>\n

Oysa bunlar\u0131n cihatla hi\u00e7bir ilgisi bulunmamakta; \u00e7\u00fcnk\u00fc cihat temelde \u015fiddete ve ganimete de\u011fil, bar\u0131\u015fa ve \u00f6zg\u00fcrl\u00fc\u011fe do\u011fru yol a\u00e7may\u0131 esas alan toplumsal ve fikr\u00ee bir m\u00fccadeledir.<\/p>\n

Nitekim \u0130slam tarihi i\u00e7erisinde “\u015fura sistemi”<\/em>nden bahseden yeg\u00e2ne \u015fahsiyet olan \u00d6mer bin Abd\u00fclaziz’in iktidara geldi\u011finde ilk i\u015fi, \u00e7e\u015fitli cephelerde sava\u015fan ordular\u0131 geriye \u00e7ekmek ve i\u00e7 sava\u015f i\u00e7erisinde olunan Haricilerle de sorunlar\u0131 g\u00f6r\u00fc\u015fmelerle \u00e7\u00f6z\u00fcmleme yoluna gitmek olmu\u015ftur.<\/p>\n

K\u0131sacas\u0131, Kur’an’\u0131n m\u00fccadele stratejisini sava\u015fa indirgeyerek \u0130slam tarihini sava\u015flar tarihiyle e\u015fitleyenler, Kitap’tan hi\u00e7bir \u015fey anlamad\u0131klar\u0131 gibi, M\u00fcsl\u00fcmanlar\u0131n ink\u00e2rc\u0131larla ku\u015fat\u0131ld\u0131klar\u0131 o zorlu \u015fartlarda, bu \u015fartlardan \u00e7\u0131kabilmek i\u00e7in verdikleri t\u00fcm m\u00fccahede faaliyetlerini genelle\u015ftirilmi\u015f ve ayr\u0131m g\u00f6zetmeyen bir sava\u015f olarak tan\u0131mlayarak, m\u00fccahedelerin asli hedefinin kar\u015f\u0131 taraf\u0131 yok etmek ya da k\u00f6lele\u015ftirmek de\u011fil, bar\u0131\u015fa, \u0131slaha ve \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmak oldu\u011funu da anlayamam\u0131\u015flard\u0131r.<\/p>\n

Sava\u015fa kar\u015f\u0131 oldu\u011fu i\u00e7in y\u0131llard\u0131r Suriye’de zorbal\u0131\u011fa kar\u015f\u0131 m\u00fccahedesini bar\u0131\u015f\u00e7\u0131 yollarla s\u00fcrd\u00fcren ama Suriye’nin sava\u015f baronlar\u0131 ve k\u00fcresel g\u00fc\u00e7lerin i\u015fgaline u\u011framas\u0131 akabinde T\u00fcrkiye’ye iltica eden rahmetli Cevdet Said de, kendisiyle yapt\u0131\u011f\u0131m ve Gelece\u011fe Seslenenler <\/em>adl\u0131 kitab\u0131mda yer alan r\u00f6portajda, “Sava\u015fa alet olmak cehalettir, yard\u0131mc\u0131 olmak ise habislik. Sava\u015f \u00e7a\u011f\u0131 bitmi\u015ftir. Art\u0131k g\u00fc\u00e7 elde etmenin farkl\u0131 yollar\u0131 vard\u0131r”<\/em> diyerek, g\u00fcn\u00fcm\u00fczde silahlara ba\u015fvurarak m\u00fccahede etmeyi b\u00fcsb\u00fct\u00fcn reddetmektedir.<\/p>\n

Oysa peygamberimiz Medine’ye hicret etti\u011finde, buradaki toplumun t\u00fcm\u00fcyle bir s\u00f6zle\u015fme akdetti ve Medine’de kar\u015f\u0131l\u0131kl\u0131 y\u00fck\u00fcml\u00fcl\u00fc\u011fe dayanan bar\u0131\u015f\u00e7\u0131 bir toplum tesis edildi. \u0130sti\u015fare prensibi uyguland\u0131 ve toplumun sorunlar\u0131 isti\u015fare ile \u00e7\u00f6z\u00fcmlenmeye \u00e7al\u0131\u015f\u0131ld\u0131.<\/em><\/p>\n

Ba\u015flang\u0131\u00e7ta b\u00fcy\u00fck bir co\u015fkuyla kar\u015f\u0131lanan ve bir\u00e7ok yerde konu\u015fmaya \u00e7a\u011fr\u0131lan Cevdet Said, sava\u015f kar\u015f\u0131t\u0131 duru\u015fu \u00f6\u011frenilince, kendisine kar\u015f\u0131 g\u00f6sterilen ilgi de sona erdi.<\/p>\n

Ama sonu\u00e7ta ise ya\u015fananlar sava\u015f \u00e7\u0131\u011f\u0131rtkanlar\u0131n\u0131 de\u011fil, Cevdet Said’i hakl\u0131 \u00e7\u0131kard\u0131.<\/p>\n

Dolay\u0131s\u0131yla da\u00a0Cevdet Said’i T\u00fcrkiye’ye hicrete mecbur b\u0131rakan Suriye’deki sava\u015f\u0131n geldi\u011fi noktan\u0131n da g\u00f6sterdi\u011fi gibi, ba\u015flang\u0131\u00e7ta bar\u0131\u015f\u00e7\u0131l bir \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ve hak aray\u0131\u015f\u0131yla ortaya \u00e7\u0131kan bir m\u00fccahede, iktidar taraf\u0131 kadar muhalif taraf\u0131n da k\u00fclt\u00fcrel kodlar\u0131ndaki bu gibi m\u00fccahedelerin salt sava\u015fla y\u00fcr\u00fct\u00fclebilece\u011fine dair ezberler ve kodlar\u0131n, dahas\u0131 sava\u015f baronlar\u0131 ve silah t\u00fcccarlar\u0131n\u0131n da k\u0131\u015fk\u0131rtmalar\u0131 nedeniyle, k\u0131sa s\u00fcrede silahl\u0131 sava\u015f\u0131ma d\u00f6n\u00fc\u015ferek ba\u015flang\u0131\u00e7taki ulvi ve me\u015fru anlam\u0131n\u0131n \u00f6tesine s\u00fcr\u00fcklenmi\u015ftir.<\/p>\n

Ne, ne yapt\u0131klar\u0131n\u0131n, ne de cihad ile sava\u015f\u0131n fark\u0131nda olan gafiller, bir hay\u0131r elde edilebilecek bir m\u00fccahedenin zeminine benzin d\u00f6kerek, bar\u0131\u015f\u00e7\u0131l bir talebi ve m\u00fccahedeyi, ortal\u0131\u011f\u0131 kan g\u00f6l\u00fcne d\u00f6n\u00fc\u015ft\u00fcrecekleri bir kaosa s\u00fcr\u00fckleyeceklerdir.<\/p>\n

Taraflar\u0131n ak\u0131l ve bilgelikten yoksun tutumlar\u0131, kar\u015f\u0131l\u0131kl\u0131 m\u00fczakerelerle bir suhulete g\u00f6t\u00fcr\u00fclebilecek s\u00fcrecin i\u00e7erisine \u00f6nce k\u00fcresel sava\u015f\u00e7\u0131lar\u0131n (ter\u00f6rizmin), ard\u0131ndan ise k\u00fcresel g\u00fc\u00e7lerin (emperyalizmin) dahil edilmesiyle, Suriye’yi i\u00e7inden \u00e7\u0131k\u0131lamaz bir ke\u015fmeke\u015fe sokacakt\u0131r.<\/p>\n

B\u00f6ylece bu giri\u015fim de Kitap’tan yani ak\u0131l ve d\u00fc\u015f\u00fcnceden, hikmetten yani stratejiden kopanlar\u0131n basit bir krizi hangi noktalara g\u00f6t\u00fcrebilece\u011finin yeni bir \u00f6rne\u011fi olacakt\u0131r.<\/p>\n

\u00d6yle ki \u015fu anda ABD ve Rusya, \u0130ran ve T\u00fcrkiye, K\u00fcrtler ve Araplar, Suriye’nin i\u00e7erisinde cephele\u015ftikleri gibi, d\u00fcnya da I\u015e\u0130D, HT\u015e, Ha\u015fdi \u015eabi, PYD gibi daha \u00f6ncesinde var olmayan sava\u015f\u00e7\u0131 \u00f6rg\u00fctlerle burada tan\u0131\u015facakt\u0131r.<\/p>\n

\u00d6yle ki eline silah alanlar buradaki cephele\u015fmeye ko\u015facak, Suriye farkl\u0131 k\u00fcresel ve b\u00f6lgesel g\u00fc\u00e7lerin i\u015fgali alt\u0131na girecektir.<\/p>\n

Bu s\u00fcre\u00e7 i\u00e7erisinde \u0130srail de Golan \u00fczerindeki i\u015fgalini peki\u015ftirirken, \u0130srail kar\u015f\u0131t\u0131 cephe ise epeyce g\u00fc\u00e7 kaybedecek; \u0130srail ise f\u0131rsattan istifade Filistin \u00fczerindeki bask\u0131 ve i\u015fgalini daha da art\u0131racakt\u0131r.<\/p>\n

Hamas’\u0131n bu bask\u0131y\u0131 k\u0131rmaya matuf eylemiyle sava\u015f\u0131n s\u0131n\u0131rlar\u0131 Yemen’den \u0130ran’a var\u0131ncaya dek geni\u015flerken, 2010 \u00f6ncesi neredeyse ulusal s\u0131n\u0131rlar\u0131n kom\u015fulara a\u00e7\u0131laca\u011f\u0131 bir d\u00fczeye gelmi\u015f olan b\u00f6lge \u00fclkeleri kanl\u0131 b\u0131\u00e7akl\u0131 bir hale gelecek, a\u00e7\u0131lmas\u0131 d\u00fc\u015f\u00fcn\u00fclen s\u0131n\u0131rlara duvarlar ve tel \u00f6rg\u00fcler \u00e7ekilecektir.<\/p>\n

Dolay\u0131s\u0131yla bu, “M\u00fcsl\u00fcmanlar cihad ayetini sava\u015f olarak anlad\u0131klar\u0131nda, sava\u015f\u0131 kaybettiler”<\/em>, ba\u015fl\u0131\u011f\u0131n\u0131 do\u011frulayan en yak\u0131n ve vahim bir sonu\u00e7.<\/p>\n

“Sava\u015f”<\/em>\u0131, yani temel m\u00fccahede anlay\u0131\u015f ve stratejisinden uzakla\u015ft\u0131k\u00e7a vermekte olduklar\u0131 hakl\u0131 m\u00fccadeleyi de kaybettiler ve kaybetmekteler.<\/p>\n

\u00c7\u00fcnk\u00fc sava\u015f ancak temel bir stratejik amaca ba\u011fl\u0131 ve onun izle\u011finde s\u00fcrd\u00fcr\u00fcl\u00fcrse bir anlama sahip olabilir ve buradan anlaml\u0131 bir sonuca gidilebilir.<\/p>\n

Aksi halde ise m\u00fccahede \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kar(\u0131lar)ak sair inisiyatifler elinde bir k\u00f6r d\u00f6v\u00fc\u015f\u00fcne ve \u00e7\u0131kar m\u00fccadelesine d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

O zaman ise bu isterse kazan\u0131lm\u0131\u015f bir sava\u015f olsun, stratejik a\u00e7\u0131dan m\u00fccadelenin \u00f6z\u00fc ve istikameti kaybedilmi\u015f; sava\u015f hazz\u0131na (f\u00fctuhata), ihtirasa (iktidar h\u0131rs\u0131na), \u00e7\u0131kara (ganimete)\u2026 yenilinmi\u015ftir.<\/p>\n

\u015eayet bu konuda temel bir zihniyet de\u011fi\u015fikli\u011fi ger\u00e7ekle\u015ftirilmez ve tarihsel sava\u015f k\u00fclt\u00fcr\u00fc \u00fczerinde yeniden d\u00fc\u015f\u00fcn\u00fclmezse, bu b\u00f6lgenin d\u00fcnyan\u0131n en istikrarl\u0131 kriz ve sava\u015f b\u00f6lgesi olmas\u0131 ger\u00e7ekli\u011fi de de\u011fi\u015fmeyecektir.<\/p>\n

B\u00f6ylece bu b\u00f6lge d\u00fcnyan\u0131n en fazla silah sat\u0131n alan, sorunlar\u0131n\u0131 m\u00fczakerelerle ve temel bir Kitabi stratejiye ba\u011fl\u0131 de\u011fil de silahlarla ve zorla \u00e7\u00f6zmeye \u00e7al\u0131\u015fan ve bu silahlarla da daha \u00e7ok birbirlerini katleden, sonu\u00e7ta ise emperyalist \u00fclkelerin oyunca\u011f\u0131 ve i\u015fgal alan\u0131 haline gelinen bir yazg\u0131dan, daha do\u011frusu ak\u0131ls\u0131zl\u0131ktan kurtulamayacakt\u0131r.<\/p>\n

Bu ise kadim medeniyetlerin merkezi olan bu b\u00f6lgenin insanlar\u0131n\u0131 g\u00fc\u00e7leri kadar \u00f6zg\u00fcrl\u00fcklerinden de yoksunla\u015ft\u0131racakt\u0131r.<\/p>\n

Zira rahmetli Nurettin Top\u00e7u’nun da belirtti\u011fi gibi:<\/p>\n

H\u00fcr ve kuvvetli olan insan y\u0131rt\u0131c\u0131 olan de\u011fil, yarat\u0131c\u0131 olan insand\u0131r.<\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

(The Turkish Post) –Yazar ve \u015fair \u00dcmit Akta\u015f, Independent T\u00fcrk\u00e7e i\u00e7in bir yaz\u0131 kaleme ald\u0131. Akta\u015f, yaz\u0131s\u0131nda cihat ayetinin g\u00fcn\u00fcm\u00fcz M\u00fcsl\u00fcmanlar\u0131 taraf\u0131ndan nas\u0131l yanl\u0131\u015f anla\u015f\u0131ld\u0131\u011f\u0131n\u0131 ve bunun neticilerini de\u011ferlendirdi: Asl\u0131nda s\u00f6yleyece\u011fim her \u015feyi ba\u015fl\u0131kta \u00f6zetlemi\u015f bulunuyorum. Bundan sonras\u0131 sadece baz\u0131 yanl\u0131\u015f anlamalar\u0131 gidermek i\u00e7in g\u00f6sterece\u011fim gayretten ibaret. \u00d6zellikle de d\u00fcnyan\u0131n en istikrarl\u0131 kriz b\u00f6lgesi olan […]<\/p>\n","protected":false},"author":2,"featured_media":24585,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"Independent T\u00fcrk\u00e7e","source_url":"https:\/\/www.indyturk.com\/node\/689211\/t%C3%BCrki%CC%87yeden-sesler\/m%C3%BCsl%C3%BCmanlar-cihat-ayetini-sava%C5%9F-olarak-anlad%C4%B1klar%C4%B1nda-sava%C5%9F%C4%B1","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"topbottom","share_float_style":"share-monocrhome","show_share_counter":"0","show_view_counter":"0","show_featured":"1","show_post_meta":"1","show_post_author":"0","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"0","show_post_reading_time":"1","post_reading_time_wpm":"300","show_zoom_button":"1","zoom_button_out_step":"4","zoom_button_in_step":"4","show_post_tag":"1","show_prev_next_post":"0","show_popup_post":"1","number_popup_post":"2","show_author_box":"1","show_post_related":"1","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-715","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0"},"jnews_primary_category":{"id":"6720","hide":""},"jnews_override_bookmark_settings":{"override_bookmark_button":"0","override_show_bookmark_button":"0"},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"footnotes":""},"categories":[6720,1],"tags":[12489,3478,1422,12488],"class_list":["post-54688","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunun-yazari","category-son-haberler","tag-cihat","tag-savas","tag-slider-manset","tag-umit-aktas"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.turkishpost.net\/ar\/wp-json\/wp\/v2\/posts\/54688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.turkishpost.net\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.turkishpost.net\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.turkishpost.net\/ar\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.turkishpost.net\/ar\/wp-json\/wp\/v2\/comments?post=54688"}],"version-history":[{"count":0,"href":"https:\/\/www.turkishpost.net\/ar\/wp-json\/wp\/v2\/posts\/54688\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.turkishpost.net\/ar\/wp-json\/wp\/v2\/media\/24585"}],"wp:attachment":[{"href":"https:\/\/www.turkishpost.net\/ar\/wp-json\/wp\/v2\/media?parent=54688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.turkishpost.net\/ar\/wp-json\/wp\/v2\/categories?post=54688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.turkishpost.net\/ar\/wp-json\/wp\/v2\/tags?post=54688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}